Essays on the patriarchal narratives pdf

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We cannot guarantee that every book is in the library! Today, there is renewed interest in the history and traditions of the patriarchal period.

Recent publications have sought, among other things, to show that the biblical patriarchs were a literary, even fictional, creation of the first millennium BC, produced to provide the nation of Israel, which came into prominence only then, with founding fathers. Much of this new writing is helpful in distinguishing what are traditional or speculative interpretations from the basic texts of Genesis.

Sometimes archaeological evidence has been adducted in support of the historicity of the patriarchs and their cultural background in the second millennium BC which can no longer be sustained. Sometimes, however, the value of such evidence is ignored or belittled. In this much-anticipated textbook, three respected biblical scholars have written a history of ancient Israel that takes the biblical text seriously as an historical document.

While also considering nonbiblical sources and being attentive to what disciplines like archaeology, anthropology, and sociology suggest about the past, the authors do so within the context and paradigm of the Old Testament canon, which is held as the primary document for reconstructing Israel's history. In Part One, the authors set the volume in context and review past and current scholarly debate about learning Israel's history, negating arguments against using the Bible as the central source.

In Part Two, they seek to retell the history itself with an eye to all the factors explored in Part One. This survey of archaeological discoveries in Bible lands includes testimonies and interviews from leading archaeologists and exciting pictures featuring the latest finds made in the lands of the Bible.

In this fully revised, second edition of Joseph, A Story of Divine Providence, Robert Longacre approaches the Joseph story as a paradigm for an approach incorporating the interests of the Old Testament scholar and critic with the interests of the contemporary textlinguist.

His study seeks to explore several questions: How does one approach an ancient text? What does one hope to gain from its study? How do we orient ourselves in regard to this story? Does our orientation provide a key to our understanding of the story or does it simply hinder our approaching the story in an unbiased and objective matter?

The book is comprised of four parts, the first three exploring the connection Longacre seeks to establish between textlinguistics and biblical studies. The fourth part is a constituent display of the entire Joseph pericope. This new edition of Longacre's landmark work incorporates a more user-friendly format, particularly noticeable in "Part 4: Constituent Display of Joseph. The Dictionary of the Old Testament: Pentateuch' is the first in a four-volume series covering the text of the Old Testament.

Following in the tradition of the four award-winning IVP dictionaries focused on the New Testament and its background, this encyclopedic work is characterized by close attention to the text of the Old Testament and the ongoing conversation of contemporary scholarship.

In exploring the major themes and issues of the Pentateuch, it informs and challenges its readers with authoritative overviews, detailed examinations and new insights from the world of the ancient Near East.

The 'Dictionary of the Old Testament: Pentateuch' is designed to be your first stop in the study and research of the Pentateuch, on which the rest of the Bible is built. This book includes historical and literary studies arising from a seminar on Biblical History in the Near Eastern Setting sponsored by the National Endowment for the Humanities.

The seminar director, William W. Hallo of Yale University, has contributed the introductory essay on the comparative method. Other essays address biblical topics in the patriarchal narratives, prophetic literature, historical literature, and apocalyptic.

The topics are investigated against the background of Near Eastern itineraries, chronicles, mythological texts, prophecies, and other relevant contextual literature. The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence.

The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. Goldingay considers the approaches of T. Thompson, G. Wright and von Rad p. The second essay by A. Millard, argues that the patriarchal narratives should be studied as ANE texts p.

He asserts the patriarchal narratives should be considered reliable until proven otherwise, without allowing the religious element to automatically label the text mythical, as would be the case for comparable ANE texts p. Millard promotes a critical but not hypercritical analysis of the text, searching not only for archaeological anachronisms but also for evidence of reliability p.

In the third essay, J. Bimson considers possible time frames for the patriarchal narratives. He then assesses the evidence for dates of occupation from each of the major biblical archaeological sites individually p. He then compares this to intra-biblical dates p. The fourth essay, by M. Selman, continues the examination of archaeological data, considering parallels that may be drawn between ANE social customs observed or extrapolated from relevant cuneiform texts and the practices of the patriarchs.

Selman assesses where scholars have overreached in their attempts to draw parallels p , and where the best balance of support lies from the presently available cuneiform evidence. Granting of birthright privileges to eldest sons, the role of brothers in arranging marriages, and the use of slave girls as surrogates for barren wives p. Wenham analyses the uses of various names for God, particularly Yahweh, and El and its derivatives, together with religious practices, across the narratives of each patriarch, as well as between passages attributed by critics to different sources and times p.

He examines and evaluates the work of A. Alt, F. Cross, and C. Westermann in this area p. Interpretations of the key passage, Exodus , are discussed, revealing problems with the application of source criticism p. The God revealed in Genesis is described in unique ways that would not be appropriate if the text had been composed after Sinai or in the monarchical period p. In the final essay, David W. He examines lexical endings and beginnings that are indicators of time gaps, and subject and location changes p.

He states that his analysis cannot be used to determine a definite date for textual composition, although it compares favourably with ANE texts at the structural level p.

The individual arguments are well reasoned, balanced, and flow clearly both within each essay and throughout the order of the book, despite being written by scholars with very different spheres of expertise and interest. Furthermore, coverage of the topic of the historical origins of Genesis 12—50 from a broad variety of perspectives gives weight to the argument as a whole, that there are good archaeological and literary grounds for an acceptance of the patriarchal narratives as based in actual historical events, originally recorded near the time of those events.

There is a good balance between comprehensive analysis of previous scholarship and presentation of new attempts to reconcile various data with the Genesis text, as proposed in the preface p. The authors uphold the significance of the Bible, without seeking to distort or twist data or the text to fit what obviously does not fit.

They are unafraid to explain where flawed or hasty methodology has led to failed attempts to prove patriarchal historicity. They also expose several difficulties for the documentary hypothesis. The analysis of Hebrew and cuneiform is generally clear for the reader who knows no Hebrew.